A Closer Look, A Closer Walk…..

What is the Bible, really? Have you ever thought about that? Many believe it is the inerrant Word of God, meaning that it is absolutely 100% true and without error. I disagree. There are contradictions, the original text has been interpreted and massaged by man many times over resulting in the various translations we have today. Often, the translations are not from the original text, but are based on the cultural norms and meanings of the time in which they were transcribed. Many of the books contain the opinions of man.

Why does the Bible have only 66 books? Who decided which books would be part of the collective and which would not? The earliest of the Gospels, Mark, is thought to have been written between 60 and 80 CE, well after the resurrection of Yeshua, depending upon the source you read. Even the names of the Gospels is misleading. We are taught they were written by the men for which they are named and the authors were either disciples or closely associated with those who knew Yeshua.  Not so. In the case of Mark, the author remains anonymous; some sources say he was a Roman Christian convert. None were first hand accounts with exact quotes by Yeshua, or anyone else, by any stretch of the imagination.

It is speculated that during the formation of the early church there were at least 200 gospels in circulation. Those who eventually chose which gospels were to be included in what we now know as the Bible, settled on four in deference to the 4 corners of the temple, the 4 four winds, the 4 corners of the earth, and the 4 points on the compass. As far as we know most, if not all, of what is known as the Bible originated as an oral history; stories passed from one generation to the next and eventually written down.

Does that make the Bible a false document? I don’t think so. Oral history passed down from generation to generation was the norm, and there are documents that were recorded by Josephus, a Jewish historian, that mention Yeshua and some of the characters in scripture.  Again, controversy abounds; how much of what is recorded by Josephus is accurate in terms of historical Biblical accounts? The other gospels not included in the Bible have similar stories, some with more detail, some that may be even more accurate. The more I research and investigate, the more I believe that the controversy surrounding Yeshua is by Divine design. God wants us to journey with Him, and the beginning of that journey is how He chooses to reveal Himself to us. The journey is more about the relationship than it is about the “rules” that man has created to control the masses.

In Acts 25-26 there is an account of a trial involving Paul, who used to be called Saul, concerning his conversion to the newly forming ideology of Yeshua, now known as Christianity. Acts 25:18-19 states, “When the accusers stood up, instead of charging him with some serious crime as I had expected, they disputed with him about certain points of their own religion, and particularly about somebody called Yeshua, who had died, but who Sha’ul (Paul) claimed was alive.” Jewish leaders had brought charges against Paul because his claims regarding Yeshua were threatening their way of life and control over the people. In truth, the Jewish leaders who took issue with Paul and the newly forming theology  were no different than many pastors today who seek to control their congregants through their interpretation of scripture.

The word religion did not actually exist until the 4th century, and is a word whose meaning in Latin is “to bind”. It couldn’t have been used in the original text. So, what does that mean? The word religion in the 4th century translation was used purposefully and in support of Christian theology. Christianity, as it developed following the death and resurrection of Yeshua, was not intended to control or “bind” others, however it become just that. As the church grew, rules and vows were put in place for the purpose of controlling the believers. Remember, most were not educated, and so they were dependent upon those who were educated for translation and interpretation. Believers hungry for understanding put their trust in man to give meaning to the words, passages, and stories within the sacred texts. The Greek translation of religion concerns fear of demons. Clearly, that definition is not even related to the scene we see unfolding in the Book of Acts, and yet I have seen that very definition practiced in many fundamental churches today.

If we look at the whole of Yeshua’s life, and the newly forming theology as it developed in the very early years after His resurrection, we meet a very different Messiah than the one many of us know from our church years. Yeshua’s life on earth is to be an example of how we are to live; our relationship with God and our relationships with others.  Relationship with God transforms us, not the hellfire and brimstone that falls from many a pulpit. We become more patient, more forgiving, more merciful toward fellow man, less judgmental; we put the life Yeshua lived on earth into practice. Our focus becomes skewed when the rules and doctrines take precedence over the relationship and the journey we walk with God.

From my experiences in various churches over the years, emphasis of life as a Christian was focused on not drinking, smoking, having tattoos, or piercings,  memorizing scripture, tithing to the exact penny, praying this way, saying these words, wearing these clothes, and even accumulating wealth as evidence that we have enough faith to trust God for all our needs; in other words, outward signs that were meant to declare to the world that we were Christians, while many in the pulpit or attended every Sunday without fail regularly practiced gossip, judgment of others, adultery, theft, gluttony, or other “sins”. The reality is that focus makes us little better than the Pharisees Yeshua pitted Himself against, and called whitewashed sepulchres, (graves) when He walked the earth.

Maybe it’s time we ask ourselves what the Bible means in our lives? Are the words translated and manipulated by man controlling my outward behavior because man has taught we need to follow the rules to get into heaven, or are we journeying with God, practicing the principles Yeshua lived while He wore the clothes of humanity…..


Two Healings, Two Responses…..

In the Book of John there is a story about a man, ill for thirty-eight years, who laid by the Pool of Beit-zada. Reportedly, the pool had healing properties, and as the story goes, an angel stirred the waters and the first one to get in the pool would be healed. One day when Yeshua (Jesus) was near the pool, the man caught His eye. Yeshua asked the man if he wanted to be healed. I don’t know about you, but if I had lain by a supposed healing pool for thirty eight years and someone asked if I wanted to be healed, I’m hoping I would say “Yes!” Not so with this man; when Yeshua asked him if he wanted to be healed, the man gave reasons why he couldn’t get into the pool.

Historical accounts do confirm that such a pool existed in ancient Jerusalem; the pool’s source was a nearby spring. Beit-zada means “House of Mercy”, and the lame positioned themselves near the edge waiting for the opportunity to be healed when the water was disturbed.  The Bible doesn’t give us any details as to what ailment kept this man out of the game of life for so long, nor do we know how he got to the pool every day. Suffice it to say he must have been weak, perhaps lame or crippled, since he told Yeshua that when the waters stirred others beat him to the pool.

At first blush, the story is one of mercy and healing. Yeshua saw the man, knew he had been coming to the pool for many years, chose to show mercy to him, and asked the man if he wanted to be healed. Instead of answering “yes”, the man chose to give reasons why he wasn’t able to get into the pool when the waters were disturbed. Yeshua responded with, “Get up, pick up your mat and walk” (John 5:8 The Complete Jewish Bible)

Contrast this story with the one about the woman with the “issue of blood” found in three of the Gospels. As Yeshua was walking through the streets a crowd of people surrounded Him. A woman who had been experiencing vaginal bleeding for twelve years, and unable to find anyone to help or cure her, was in the crowd. As Yeshua passed by, the woman reached out and touched the “tzit tzit” (tassels or fringes found on the four corners) of His prayer shawl; tzit tzit are a reminder to be thinking of God at all times. The moment the woman grabbed hold of the tzit tzit, she was healed. Yeshua, aware that someone had touched Him and that power had left His body, stopped and asked who had reached out. The woman had taken a huge risk in desperation to be healed, and now had to confess to her actions.

In ancient Israel, any woman with her menstrual cycle or vaginal bleeding would have been considered ritually unclean, and therefore should not be risking touching others; any she touched would be considered unclean as well.The streets were crowded, and by this time Yeshua was recognized by the faithful as a Rabbi, or teacher, and suspected of being the promised Messiah by some. Touching a rabbi, much less the Messiah, could have serious consequences, but the woman overcame her fear and spoke up. She threw herself before Yeshua, admitting she had touched His prayer shawl. The consequences could have been serious, but her desperation and desire to be healed overcame any fear. According to the scriptures, Yeshua turned and acknowledged the woman by saying, “My daughter, your trust has saved you; go in peace” (The Complete Jewish Bible Luke 8:48) When she had touched Yeshua’s prayer shawl, she was healed.

Two healings, two different responses. In the first story, the man offered Yeshua excuses, the second story tells of a boldness and desperation to be healed despite the consequences. The passage of time has changed little; people react today the same as they did in Yeshua’s days on earth. Our attitudes have everything to do with accepting the possibility of healing, or making excuses as to why we cannot. Medical research has shown that the attitudes of people going into surgery has a great deal of bearing on the outcome, in many cases. We are not immortal so nothing can be 100%, but the odds are stacked in our favor when our attitudes are positive.

Why did Yeshua heal the man at the pool despite his offering excuses? Perhaps to show that the choice is ours. At first the man gave his reasons why he had not been healed. In response, Yeshua repeated his command to pick up his mat and walk. The choice belonged to the man; the offer of healing after thirty-eight years had been made. He would either pick up his mat, or he would turn away and remain by the pool until the end of his days. The man chose to pick up his mat and walk away.

The Bible doesn’t give us insight as to why the man offered excuses instead of accepting Yeshua’s healing. People are complex creatures at best, and many continue to cling to infirmity for various reasons. Some choose to remain infirm because the responsibilities of life are overwhelming, and it is easier to have others care for them. Others have learned that infirmity gets them more attention than being well. Still others have been conditioned by the people or circumstances in their lives to believe there is no way out of their infirmity, and decide  consciously or unconsciously, to remain captive. Emotional and psychological health have bearing on our ability to accept healing, sometimes requiring the mind to be healed first.

Does Yeshua still heal today? I believe He does; I believe we can be healed instantly and I believe God has given man knowledge, wisdom, and all manner of plant and mineral to provide healing for the body and mind. Today, there are many avenues of healing; medical science, chiropractic science, alternative methods and medicines, even music therapy; each one valid, each a conduit of God’s healing touch. In essence, all healing comes from the hand of God. Modern medicine is dependent on medicines, surgeries, and treatments, the chiropractic discipline offers the body the ability to heal itself through proper alignment of the spine enabling the nervous system to function optimally to channel life to all bodily functions, other disciplines and methods utilize alternative therapies that bring healing not only to the body, but the mind, as well; collective wisdom God has given man to use.

Healing is available. Will we accept it from the hand of God in whatever way it comes to us, or will we offer excuses so that we can remain infirm? The choice is ours…..

It Is Finished…..

“Eli, Eli, lemasabachthani?”  Translation: “My God, my God, why have you forsaken me?”. (Matthew 27:46 The Complete Jewish Bible) For believers, these are some of the most famous words in scripture, and represent the last words of Yeshua (depending upon which Gospel is read) as He hung on the cross and gave up His spirit. They are also words that have confused me for years.

As believers we are taught that God does not forsake His people, and yet here is a scripture that says that God has forsaken His own Son. True, I have heard the explanation many times that Yeshua, in essence, became the sacrificial lamb, taking the sin of the world upon Himself thus atoning for all sin for all time for all who would believe. God cannot look upon sin, the Bible tells us, and since Yeshua became sin to bring salvation to a lost and hurting world, God had no choice; He had to turn His back on His Son.

I get that, still that explanation did not fully resonate with me. The search began, and as always I dig into the meaning of the words and the message the words convey. In my mind, “forsaken” was the most powerful of the words spoken by Yeshua as He hung on the cross about to draw His last breath; we begin there.

In Biblical Hebrew many of the words have dual meanings, and the word “forsake” does not disappoint. The Hebrew word for “forsake” is comprised of two words; one with the familiar meaning which is “to abandon”, and one with the meaning “to restore or repair”. Interesting, wouldn’t you agree? These words have opposite meaning, and yet, because of the nature of Biblical Hebrew, we must consider both meanings in order to fully understand. The meaning behind the words point to a well known psalm that any Orthodox Jew standing at the foot of the cross would recognize; Psalm 22.

Yeshua was known to have taught in the Synagogue throughout His time on the earth. Synagogue teachings usually included reading from the Torah or Book of the Law, and either the singing or recitation of the psalms. Yeshua spent much of His time teaching and training His disciples, and I have no doubt, recited Psalm 22 as part of the preparation of His faithful. The opening statement in this psalm is, “My God! My God! Why have you abandoned me? Why so far from helping me, so far from my anguished cries?” (The Complete Jewish Bible), and according to the Bible, was set to music. Psalm 22 is a lightly veiled description of the crucifixion of Yeshua, while at the same time, is a well known passage that speaks to Israel’s past, present, and future. Do you see where this is going?? The message here is yes, Yeshua is the Messiah for the Jew, first, in speaking to Israel’s past, present, and future, and in going forward, to the world at large as the inclusive “all” is used over and over in relation to all of humanity knowing Him as Lord.

I am always awestruck when I research and learn while uncovering the deeper meanings of scriptures. Many believe, and have been convinced that Yeshua was, and is, the promised Messiah by reading the scriptures and accepting them at face value. I am more of a hard sell. I need to know and understand as much as I can, as much as God has chosen to reveal to humanity in our limited ability to understand. When we take the time to dig deeper, the scriptures are rich with gold and precious gems of wisdom and understanding.

The significance of Yeshua’s recitation of the first words of Psalm 22 was to validate His Messiahship to Israel, and as a prophetic message for the future; to verify to those in attendance, who He was, those who heard and witnessed the epic event that split time, and then would retell their stories to others as the dawn of a new era and restored relationship with God began. Any Jew versed in the Psalms would recognize Psalm 22, and many would be able to recite the remainder of the Psalm from the final words spoken by Yeshua to the end of the passage. It is interesting to note that at the time Psalm 22 was written, crucifixion had not yet been invented, so the author of the Psalm spoke of things that were to come, not as a description of his current circumstances. Some experts in Biblical Hebrew argue that the words do not necessarily point to crucifixion however, taken as a whole the scriptures clearly describe an epic event that ended with the afflicted One being persecuted to the point of death and the subsequent outcome would be that all would turn back to God (Adonai); not only in the present, but into the future as well.

When Yeshua uttered the words, “My God, My God, why have you forsaken me?” the message was clear to those in attendance, and down through the centuries; this event was foretold in the Psalms, and going forward, the result would be restoration to God for all generations for as many as would accept the gift.

The relationship with God that Adam and Eve lost in the Garden, Yeshua restored to all, Jew and Gentile alike, during a time we have deemed Holy Week, ending with resurrection on the first day of the week we know as Easter Sunday. There is nothing left to be done; God is calling to each of us to journey with Him. We have been restored. It is finished…..(John 19:30)


Before Yeshua’s (Jesus’s) crucifixion, He shared a final meal with His closest disciples. It was a solemn meal as you can imagine, and Yeshua was intent upon preparing those who would carry His message to others. One of the statements He made, according to scripture was

“What I am leaving with you is shalom(peace) — I am giving you my shalom(peace). I don’t give the way the world gives.” John 14:27 (The Complete Jewish Bible) Was Yeshua leaving His disciples lives without conflict, granting them euphoria so that they would take a message of rainbows and unicorns to a lost and hurting world? Not likely.

I love to study the Hebrew meanings behind words in the Bible; often they are very unlike our meanings. If we do not study and learn in context, in other words, taking into consideration the culture of the time, and the more accurate definitions of the words, we will miss the truths of scripture. As I have said many times before, we have “Westernized” the Bible, meaning we have used our definitions and interpretations for a Jewish text.

Many churches today interpret peace to be an absence of war, and include in that peace, prosperity, health, and well-being. That interpretation comes from the classic Greek translation, and it isn’t wrong, per se, it’s just inaccurate for this scripture. From my study I learned that when Yeshua used the term “peace” or “shalom”, He was using it in terms of relationships; relationships we have with others and God. If we consider the whole of Yeshua’s time on planet earth, He was most interested in relationships, particularly as they pertained to God.

Did Yeshua have global concerns? Certainly, however, if we think in terms of relationships, the answer for global concerns begins with the relationships we have with others and with God. These relationships will determine the whole of our lives. We can think of it as throwing a rock into a pool of water; when the rock hits the water and breaks the surface tension, waves are broadcast in ever increasing rings outward from the center. And so it is with us; the relationships we have with others and God broadcast outward affecting us in our little sphere of existence and globally. So, given that definition of peace, let’s take another look at that passage.

What was Yeshua preparing His disciples for? After His death and resurrection, His disciples would take the message of forgiveness, healing and love to the world in His stead. Yeshua’s message and ministry, while He wore the clothes of humanity, was about relationships; relationship with God and our relationships with others. In effect, Yeshua was, and is, the conduit, or door, to restored relationship with God. Our relationship with others, in turn, is a reflection of our relationship with Him. The whole of Yeshua’s life on earth, the point of His ministry, was restoration of man’s relationship with God; relationship with God is complete, we have access at all times to the Creator. The restoration that Yeshua taught, bought, and paid for with His blood brings with it peace – shalom. Please don’t miss the gold in those last two sentences. Quit striving to gain God’s acceptance, His love, His mercy, His forgiveness. There is nothing left to do in terms of restored relationship with God; it is done and is available to all who would believe.

The resultant gift of understanding this concept, standing in awe of the completed work of Yeshua, is peace. Peace not as the world gives, not the absence of war, of strife, of conflict, not the stuff of fairy-tale endings and happily-ever-afters, but peace that permeates and inhabits the spirit; peace to know that we have been restored to relationship with the Almighty, the Creator, with God. Peace in our spirits will broadcast outward to others, and bring peace to the relationships in our lives and beyond.

For years, the church teachings I sat under did not bring the peace which passes all understanding. So often it felt like if I climbed one more rung of the ladder I could be that much closer to God, to a restored relationship that was dependent upon me and my faith, prayers, and actions. Today, I can breathe a sigh of relief; the work has already been done, Yeshua’s peace is mine, and it can be yours as well. As we go into Easter week and the remembrance of the work done on the cross, accept that relationship with God is open to all. There is no need to attain perfection, or get your life together before you journey with God. The door is open. Shalom…..

Material Gain or Heart Wealth…..

The whole idea of prosperity being God’s will for us taught in many churches today has always bothered me. Throughout the Bible the message is centered around relationships; relationships with God and with others. God is interested in our hearts, our heart motivations, specifically, and much of our journey with Him is refining those motivations to align more closely with His nature. So how does material prosperity fit into that message?

Certainly, God knows that our human needs in terms of shelter, food, water, and being able to support ourselves financially are important, but they are not the central theme. To adopt the mindset that we are all to be materially prosperous results in a chasm between members of a church, and between believers, in the greater picture. How do we explain that God’s desire is that all are materially prosperous when there are solid Christ-professing followers being beaten, tortured, starved, and killed for not renouncing Jesus as Savior in countries around the world? Having posed that question in the past to prosperous church-goers, I have heard that those in other countries have been chosen to suffer for Christ, or those in prison needed to muster a little more faith that God would meet all of their needs. Really?? I find those explanations harsh.

As a young “Christian”, and part of a name-it-claim-it church, I found myself sorely lacking in the “prosperity” department. Many of the teachings from the pulpit were about prosperity; why it’s ours for the taking, how to get it, and the like. New and immature believers are conditioned to believe that the prosperity message is central to successful Christianity, and that, in my mind, is sad, if not even a bit dangerous. Christianity becomes more about formulas and prayers, that if spoken correctly, result in material gain.  Reaching out for guidance from a seasoned “Christian” the counsel I received was that God was teaching me a lesson, or perhaps, I didn’t have enough faith and needed to spend more time on bended knee; variations on the above explanation. From my reading of scripture it says that we need faith the size of a mustard seed, the smallest of all seeds, surely I had at least that much!! Apparently not, otherwise the formula for prosperity would have worked. I am not suggesting that God doesn’t want us to be prosperous materially; by and large that prosperity, however, seems to be centered over the USA, with a smattering around the rest of the world. A bit lopsided, wouldn’t you say? Personally, those who enjoy material prosperity and dismiss the many in prison as being chosen to suffer for the cause of Christ, makes me wonder if selfish pride, and certainly greed, may be the roots of such thinking.

In Hebrew, the word “prosperity” is “salach”, and its meaning has the feeling of moving forward, or accomplishing a task. More specifically, salach means to do a job, accomplish a task as unto God prayerfully, humbly, and in unity with Him. Puts a different spin on prosperity altogether, wouldn’t you agree? Prosperity is referenced several times throughout the Bible. Some references are associated with material wealth, or possessions; there are also scriptures where the reference is a warning, however in terms of our attitudes, again our heart motivations, concerning wealth. Often, the essence of the word used in a scripture is concerning moving forward.

Through the years I have noticed that the teachers of the prosperity message, the hard-core adherents who believe the Bible is primarily a financial textbook, loosely apply the material wealth definition to scriptures that have little to do with financial gain. Words like reward, bless, desires, and abundance, to name a few, are often associated with money or the accumulation of wealth. In truth, many of these scriptures taken in context have little to do with any kind of material or monetary gain. Loosely tied scriptural references regarding wealth speak to the carnal nature of man, greed, specifically, and before we know it we are sucked into false beliefs about prosperity and God’s desire to meet our material needs above all else.

Focusing on the acquisition of material wealth distracts us from a meaningful relationship with God and our spiritual efforts become self-serving. In thinking of prosperity as moving forward our journey with God offers opportunities for growth and transformation so that our heart motivation aligns more closely with God’s will that all would know of His love and mercy. Heart motivation changes in us touch the lives of others, hopefully for the better! And what of the tasks we are called to accomplish? If God assigns me to examine the motivations of my heart and therein I find qualities that are detrimental to myself and others, I then have the task of changing how I think and act; prosperity of heart becomes a product of growth.

Does God want the best for us in all things? The answer is yes. Are you spending more time accumulating prosperity of heart or material gain? The choice is ours…..